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Gautama Buddha in religions other than Buddhism
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Everything about Gautama Buddha In Religions Other Than Buddhism totally explained

Gautama Buddha as viewed by other religions

Hinduism


Gautama Buddha is mentioned as an Avatar of Vishnu in the Puranic texts of Hinduism. In the Bhagavata Purana he's twenty fourth of twenty five avatars, prefiguring a forthcoming final incarnation. If you rub his belly you get good luck. A number of Hindu traditions portray Buddha as the most recent of ten principal avatars, known as the "Dasavatara" (Ten Incarnations of God).
   Siddhartha Gautama's teachings deny the authority of the Vedas and consequently [atleast atheistic] Buddhism is generally viewed as a nāstika school (heterodox, literally "It isn't so") from the perspective of orthodox Hinduism.
   However, while He was against the authority of the Vedas, he might not have been against the Vedas themself. Buddhist scholar Rahula Vipola wrote that the Buddha was trying to shed the true meaning of the Vedas. Buddha is said to be a knower of the Veda (vedajña) or of the Vedanta (vedântajña) (Sa.myutta, i. 168) and (Sutta Nipâta, 463).

Taoism, Confucianism and Shinto

Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.
   In Japan, since one of the symbols of Dainichi Nyorai (one of the non-historical buddhas of Mahayana Buddhism) was the sun, many equated Amaterasu, the Sun Goddess, with a previous reincarnation (bodhisattva) of Dainichi Nyorai.

Islam

Maulana Abul Kalam Azad proposed in a commentary on the Qur'an that Siddhartha Gautama is the prophet Dhū'l-Kifl referred to in Sura 21 and Sura 38 of the Qur'an together with the Biblical characters Ishmael, Idris (Enoch), and Elisha. Azad suggested that the Kifl in Dhū'l-Kifl (Ar: "possessor of a double portion") is an Arabic pronunciation of Kapilavastu, where the Buddha spent his early life. Azad did not, however, provide direct historical evidence to support his speculation. According to other ancient Muslim scholars Dhū'l-Kifl was either a righteous man and not a prophet, or he was the prophet called Ezekiel in the Bible. Mirza Tahir Ahmad, in his book Revelation, Rationality, Knowledge & Truth, argues that Buddha was indeed a prophet of God who preached Monotheism. He quotes from the inscriptions on Ashoka's stupas which mention "Isa'na" which means God. He quotes, "'Thus spake Devanampiya Piyadasi: "Wherefore from this very hour, I've caused religious discourses to be preached, I've appointed religious observances that mankind, having listened thereto, shall be brought to follow in the right path, and give glory to God* (Is'ana)."

Christianity and Judaism

The Greek legend of "Barlaam and Ioasaph", sometimes mistakenly attributed to the 7th century John of Damascus but actually written by the Georgian monk Euthymius in the 11th century, was ultimately derived, through a variety of intermediate versions (Arabic and Georgian) from the life story of the Buddha. The king-turned-monk Ioasaph (Georgian Iodasaph, Arabic Yūdhasaf or Būdhasaf: Arabic "b" could become "y" by duplication of a dot in handwriting) ultimately derives his name from the Sanskrit Bodhisattva, the name used in Buddhist accounts for Gautama before he became a Buddha. Barlaam and Ioasaph were placed in the Greek Orthodox calendar of saints on 26 August, and in the West they were entered as "Barlaam and Josaphat" in the Roman Martyrology on the date of 27 November.
   The story was translated into Hebrew in the Middle Ages as "Ben-Hamelekh Vehanazir" ("The Prince and the Nazirite"), and is widely read by Jews to this day.

Bahá'í views

In the Bahá'í Faith, Buddha is classified as one of the Manifestations of God which is a title for a major prophet in the Bahá'í Faith. Similarly, the Prophet of the Bahá'í Faith, Bahá'u'lláh, is believed by Bahá'ís to be the Fifth Buddha, among other prophetic stations.
   

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